Siddha Vidyarthi

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Ishwara (God) Ishwara = Ish means rule, wara means the supreme on ishwara. Therefore means the supreme one, the god. The creation, preservation and annihilation are done by vayu the Jeeva Sakthi. This force the Jeeva Sakthi being vayu is called Siva Sakthi that is why it is said that even a “Shiva” would becomes “shavam” if this force is taken away from him. So this force, the vayu being Jeeva Sakthi, the supreme ruler is called Iswara, The God.

Guru We are all having two gurus such as one karana guru and karya guru. The three stages are such as seeing, hearing and knowing constitute the world which is karya guru. The cause for seeing hearing and knowing is mind being karana guru.

The Man-Manushya-Human “Manushya” means one who does mananam. The discrimination of eternal and Non-eternal entity is called Mananam, The contemplation when one knows what is eternal… He has no sound. When one has no sound, he becomes the human being-Manushya (Siddha Vedam ch-6)

Kshetropavasa Kshetra means Gatraksha, the body temple, gatrakshetra is the head. In that gatrakshetra, the place of pratista, the Brahmarandhram. When ever the Jeeva remains unitedly with Ishwara, the god is kshetropavasa, the attainment of Jeeva to remain near by gatrakshetra is kshetropavasa 16-2-1099 (R22)

Measure of world The seeming world is not possible by any one king to take and tell the measure of it. But its measure is one aungustom alone. i.e. The length of thumb of hand, that same is the length of the nose. There is no world above and below the nose. That prakrithi, shiva and Sakthi only when circulates upward and downward through the thumb’s length passage of the nose there will be the world. (Swamiji’s order 8.4.1097 (R10)

Maya (illusion) From the akshara the void called akasha originated when the self begins to vibrate as void Akasa, as the energy from that onward it becomes two. The higher self is brahmam and lower self is maya. Whatever we know, hear and see all are in the maya. The world speaks of these seeming characharam (animate and in animate begins) as maya, that is not correct. The seeming begins is not maya. All these only exist in maya. Maya is the base for all these things. If there is no maya all these things do not exist. The meaning of maya is , “that is that which is not” or maya is the negation of or that is the self, the akshara, the vidya the bodha, the janana, the nithya and the arivu. The entity which is the arivu, the Jeeva Sakthi, Vibrtes and is destroyed by flowing out from oneself as vayu is called maya. (Swamiji’s order)