Six chakras-question
Question & answers
1)
All Tamil siddhars
wrote about chakras and their locations but in siddha vedam the chakras are
explained as a spiritual states and not location in the body as
accepted/explained traditionally. Do you help me to understand it?
Answer
In the
existing literature of siddhars Moolathara is described as the yoni. i.e. maladwaram. But it is not so. The
moolathara is Brumathyam. i.e in forehead between eyebrows.
Six chakras is nothing but the state
of mind and soul.
Moolatharam
|
The state
of “I” of mind
i.e the swapna state of “Mind”
Mind is
falsely understood “I”is everything
- The birth place of
mind is Moolatharam from there it is coming down as “I”.
-
- “I” is the state of swapna i.e dream. “I” is dreaming
everything is “I” then it is started to accumulate the threedosa. Three dirty
malas “Ahamkara, Kanma,Maya.
If the “I” is not aware of this three malas
then it is loosing its valuable asset of “jeeva”
|
Swadhisthanam
|
The state
of “I” ahamkara subsides in mind
i.e the sushupthi state of “Mind”
This is
the process of cleaning the mind from “Ahamkara, Kanmam, and Maya from mind.
When a
sathakan i.e who is practising pranayama is aware of the threedosa’s nature.
The threedosa’s will kill the jeeva by let out the jeeva sakthi downward.
Then the
sathagan cleaning the “ahamkara” “Kanmam” & maya from mind by
understanding the dangers of the same.
Sushupthi
means cleaning of evil thoughts from mind.
When we
clean our dirty thoughts from our mind our “suklam” will be accumulated and
becomes the penultimate stage of bocoming mani.
|
Manipoorakam
|
The state
of mind is filling with Brahmam
i.e state
if jagrat (Awareness)
Mani is
nothing but the purest form of brahmam.
The mind
is filled with the knowledge of Jeeva.
“Suklam” will become “rasamani (hard form of
suklam)” here in this state
|
Anahatham
|
The state
of jeeva become agniswaroopam.
The “jyothi” i.e jeeva is illuminating like
sun
i.e the
state of Jeeva rising like “Jyothi”
When the
suklam becomes hard and thick it will generate heat and the heat forms like a
“sun”. Sun will rise from our Brumathyam.
This is
the rising state of “jegajyothi” in us.
|
Visuddhi
|
The state
of Jeeva’s destination and the “jyothi” become purest form
“jyothi”
is nothing but the Jeeva. And Jeeva is nothing but the knowledge
Know+Ledge
– Your known details of the jeeva
embedded in your Head.
i.e the
state of Prakasam in Jeeva
The jyothi
will become brighter and brighter by purifying
|
Aagna
|
The state
of “Jeeva” becomes “shiva”
i.e. the
state of “Jeeva” becomes niskalathuvam.
Purest form of Jeeva.
When Jeeva
attain this purity it is merged with Shiva and become shiva himself
- Jagrat state of Jeeva (Jeeva aware of Shiva)
-Self
awareness
-The state
of “I” merged in self.
-This self
is the “GOD”
-This
Jeeva is “Shiva”
This is
the true knowledge of Soul and this is what the designer of body mind and
soul.
This
Generates, Organise and Destroying
|
2) Does siddha vidyarthi
believe in reincarnation?
Swamiji
never mentioned anything about the reincarnation in his siddha vedham.
We had born
in this world. It is the duty of self to merge with Soul in this birth itself.
If, the self
is not able to merge with Atman in this birth, then the state of mind when the
soul leaving this world will decide the reincarnation process.
3) Does siddha vidyarthi
believe in Pranic Healing or any
other healing methods?
Any Healing, what ever it may be it is
because of the self power. In pranic healing, the healer giving his Atman’s
will power to the patient.
He is correcting
the patient’s aura by purifying it. During this process healer will loose
considerable amount of his jeeva sakthi.
But in
siddha vaithiyam the herbals will do this healing process thro’ the patient’s
body and mind
4) Does siddha vidyarthi believe in eight siddhis as explained by Tamil siddhas?
Siddhis are
strictly prohibited in siddha vedham.
Since, it is
the process of wasting our hard earned power to do unwanted /undue miracles.
There is
nothing to do with the siddhis in the process of knowing and merging with the
self
Instead if you
utilise this power it is very dangerous. You might loose the power of your self
and the main idea of taking this birth i.e. to unite with the self may be
eluded.
5) Does siddha vidyarthi believe in existence of evil spirits and negativity?
Sakalathuvam is evil (All evils
because of impurity in people’s mind)
Raga-dwesa is evil
“I” Ahamkara, is evil
“Lust” is evil
Everything is for me - this cruel thought is evil
Power, cast, Jealous and greed is Evil
Swarga and Naraga is in the same body and mind.
Noble and Good thoughts and knowledge about self and union with self
thro’ “oorthuva gathi” is swarga
Letting down the Jeeva sakthi thro’ “Atho gathi” is Naraga (Evil)
“oorthuva Gathi” is Swargam
“Atho Gathi” is Naragam
Simple but superb
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