Siddha Vidyarthi

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Ishwara (God) Ishwara = Ish means rule, wara means the supreme on ishwara. Therefore means the supreme one, the god. The creation, preservation and annihilation are done by vayu the Jeeva Sakthi. This force the Jeeva Sakthi being vayu is called Siva Sakthi that is why it is said that even a “Shiva” would becomes “shavam” if this force is taken away from him. So this force, the vayu being Jeeva Sakthi, the supreme ruler is called Iswara, The God.

Guru We are all having two gurus such as one karana guru and karya guru. The three stages are such as seeing, hearing and knowing constitute the world which is karya guru. The cause for seeing hearing and knowing is mind being karana guru.

The Man-Manushya-Human “Manushya” means one who does mananam. The discrimination of eternal and Non-eternal entity is called Mananam, The contemplation when one knows what is eternal… He has no sound. When one has no sound, he becomes the human being-Manushya (Siddha Vedam ch-6)

Kshetropavasa Kshetra means Gatraksha, the body temple, gatrakshetra is the head. In that gatrakshetra, the place of pratista, the Brahmarandhram. When ever the Jeeva remains unitedly with Ishwara, the god is kshetropavasa, the attainment of Jeeva to remain near by gatrakshetra is kshetropavasa 16-2-1099 (R22)

Measure of world The seeming world is not possible by any one king to take and tell the measure of it. But its measure is one aungustom alone. i.e. The length of thumb of hand, that same is the length of the nose. There is no world above and below the nose. That prakrithi, shiva and Sakthi only when circulates upward and downward through the thumb’s length passage of the nose there will be the world. (Swamiji’s order 8.4.1097 (R10)

Maya (illusion) From the akshara the void called akasha originated when the self begins to vibrate as void Akasa, as the energy from that onward it becomes two. The higher self is brahmam and lower self is maya. Whatever we know, hear and see all are in the maya. The world speaks of these seeming characharam (animate and in animate begins) as maya, that is not correct. The seeming begins is not maya. All these only exist in maya. Maya is the base for all these things. If there is no maya all these things do not exist. The meaning of maya is , “that is that which is not” or maya is the negation of or that is the self, the akshara, the vidya the bodha, the janana, the nithya and the arivu. The entity which is the arivu, the Jeeva Sakthi, Vibrtes and is destroyed by flowing out from oneself as vayu is called maya. (Swamiji’s order)

Sanyasa and Mounam “Sanyasa” means the stage one abandons all the worldly entanglements, forgets everything and blends his mind with Jeeva into one thereby awakening kundalini power and becomes Shiva himself. “Mounam” means silence is the silence of mind, that is without allowing the mind to entangle into its all mental faculties, unite with the Prana by establishing within oneself without giving room to fiery semen to smoke out in the form of vapour. (Swamiji’s order 4.1.1101 M.E. (R32)

House of Truth (Satyagruham) Truth disappeared from the world due to want of punctuality, want of justice and want of politeness. Therefore mixing together and grinding the earth of justice and the water of politeness, building with stone of punctuality, erecting the house of truth, one should endeavour in order to get sheltered and live all the mankind in this house. (Swamiji’s order 29.12.1100 M.E. (R55)

Way to Betterment He who does not care for others faults and works but cares for his work and his fault avoids the fault and mistakes himself makes and works in one belief so carefully that no mistakes and faults will occur in future is the true and perfect man of god-hood in the world. (Swamiji’s order 8.11.1106 M.E. (R48)

Fear Destruction occurs due to fear that is the cause of trouble in the world. One harms the other for the fear of his opponent bringing about some kind of harm to him. We try to destroy one due to fear that the opponent may do harm to us. One does harm to another fearing that another may do harm to him. Hence we should not fear any beings, but should unite with them. When we unite with them, they also unite with us. When there is an end of fear in the world, there is world – Peace and Unity. So those who strive for world-Peace should abandon fear first. (Swamiji’s order 25.3.1100 M.E. (R54)

Worship of God An entity being vayu, the Jeeva-Sakthi is the real ishwara, The God. Ishwara seva or worshipping God is enjoying or taking delightly in this vayu, the Jeeva Sakthi (Siddha Vedham chapter 4, p85)

Resistance of vayu While practicing vidya no one should forcibly draw the vayu to the brahmarandhram and confine it there and cause difficulty to the Jeeva. (Swamiji’s order 15.13.1100 M.E (R102)

Upadesha The vayu which is exists as Jeeva and deham burns and becomes oneself dead by exhausting into adhogati in the form of shabda, The agniswarupa. Likewise without exhausting as adhogati but to attain urdhuvagathi- that the Upa means nearby, Desha means place, the nearby place is meant for Jeeva, that place is the brahmarandhram, Which is inside the head. In this world the chanting and meditating are said to be and so called Upadesha. Which results into adhogati by destroying the Jeeva is not the Upadesha (Swamiji’s order)

World From ant to ourselves what ever creatures we see, hear and know in this world. They are all of one Jeeva. The apparent difference that we note the difference in the shape of the body. More over, where one’s own Jeeva spreads out, it becomes energy. In that energy one’s Jeeva is reflected into other things and that reflection we see is the world.

Siddha Vidya definition “Siddha vidya is the technique of learning by which the Jeeva (life-force) that exists in us and gets out downwardly should not be thus let out. But should be always conducted upward and downward internally, (there by) the brahmarandhram in us is hit opened (by Jeeva) and Jeeva is got controlled and settled there in “ Which one is got destroyed from oneself, that is to be achieved without being destroyed, that destroyed from oneself is Jeeva, that Jeeva thus destroyed should be got controlled within oneself, without letting to destroy then that Jeeva is achieved to oneself. That is called Siddha Vidya. (Swamiji’s order)

The weapons of courage and patience One who got initiated into siddha vidya must produce himself two weapons, that is the shied of courage and sword of patience. If one happens to meet any impediment due to the most serious trouble caused while fulfilling what one aims at without giving any creature any trouble one must disregard and pay no head to it. It is courage. At the trouble some time, one should face the trouble without any hesitation and retaliation. At time foot stepped forward should never be placed backward on one’s own accord. This is the use of the shield of courage. Facing without any pain and perplexity but with pleasure, the trouble occurred at that time is the use of sword of patience (Swamiji’s order)

Siddha samaj When ever one attains peace there is no necessity for a samaj at all. As it is seen otherwise this samaj has to be founded by us for, because of the differences due to spite, attachments etc... Innumerable kinds of troubles and quarrels originate among mankind, as a result men pulled down and they die pitiably. No stone was left unturned in finding out a way of redemption for them and with untold difficulty and sufferings the way for the betterment of the Jeeva (life) was discovered. When in one called live a life free from death. Siddha samaj is only a foundation to teach the world this method of deliverance of a Jeeva from its destruction and to live a life of peacefulness untarnished by any kind of entanglement. (Swamiji’s order)

The ideal of the samaj The world should be as equal to the life that of bird. The birds move about anywhere freely according to their will and pleasure. They are endangered only when they fly down. Similarly without any entanglement, we too should move about liberal life of self-will, peacefulness, pleasure, love for and beloved every one. It can be achieved only by up-holding our mental faculty according to our aim alike aforesaid birds. Hence, in order to, not to be destroyed by bringing these faculties downwardly and get endangered, we should ever be with upward motion (Urdhuvagathi) 23-5-1102(R-1)

Freedom It is for world welfare and world safety that we founded the samaj that is to work with out foreign dependence and to live freely and unitedly without becoming enslaved to others. Freedom does not mean to live according to one’s own whims and fancies. Discriminating the justice and in-justice, discarding the in justice, upholding the justice alone, settling that justice in a manner that it cannot be succeeded by others establishing the truth, who ever stands succeeded in it, he or she is the free man. This is what is called freedom. As it is so, it becomes impossible to any one either to violate or to win over our justice and truth. At that time the world will realize that is alone the justice, it is alone the truth, it is the one we must follow and establish in this world and it will cause the world to come ahead by that way. Then the world will have welfare and safety. Instead of this, there is no use whether we do resist with the world or do command with the world or do prea

Religion At the beginning the world was having one caste and one god with noble qualities such as truth, equity, honour and unity. Protection of the Pious, fraternity and observance of dharma (rule of law). With out any so called religion. after which so called ill, regards of each country increased to result the various competitions due to which castes originated. Ripened and racial struggle shaped with one individual chieftain with individual determination to set castes in to religions. When religion appears truth disappears. Never can truth and religion exist side by side. When the sense of differentiation such as my religion your religion etc... Comes truth get vanished. At that time one gets tempted to up keep one’s religion by all means. Then there are no above said noble qualities at all. Thus all the above said qualities get destroyed and the world become devoid of them. Hence by destroying the so called religion and by establishing the said noble q

Siddha Vidya In the multitudinous activities of our struggle for existence in competing with neighbours to outshine them in all possible ways, in the keen desire to command the greatest among of wealth and prestige, we in our every day life consume our “life-force” considerably and are expanded. In this manner, we meet with final catastrophe, the death. If on the contrary; we preserve this ‘life-force’ i.e. Jeeva within ourselves without allowing it to get downwardly and destroyed, conduct it up and down in ourselves and finally unite it at bhurumadyam, the place between two eyebrows, which is the seat of Ishwara the divinity, Self-realisation becomes possible and then we become free from all the horrors of death pangs. This exercise by Jeeva to attain salvation is vidya, The novel and noble path that is a solution for the suffering or method by means of which the death pangs can be avoided is known as a siddha vidya duly discovered and preached by His Holiness Swami Sivananda Paramaha

Caste and religion Samajists are of one religion and caste . No one should say that he or she was of particular caste and should not behave according to that. Their religion is ishwara matha and caste is manushya , The Human.